There was representation of slaves, the freeborn and the nobility at the royal court in most African states. There was even foreign representation. The kings and chiefs of Angola and Asante, for example, allowed European merchants to send their representatives to their courts. No one was "locked out" of the decision-making process, to use modern phraseology. "The Dutch dispatched an embassy to the Asantehene's court as early as 1701" (Boahen, 1986; p.58). In Angola, King Alfonso allowed the Portuguese merchants to send their spokesman, Dom Rodrigo, to his court. Europeans could even be selected chiefs. For example, in 1873, Zulu king Cetshwayo made an English hunter/trader, John Dunn, chief of an isifunda, or district. "Dunn, not content to hover on the periphery of Zulu society, became fully integrated into the social system. He married 48 Zulu women, accumulated a large following of clients, and even rose to the rank of isikhulu" (Ballard, 1988; p.55). Also, the case of Englishman Jimmy Maxen may be cited, who in 1968 became the odikro of Anyaisi at Aburi in Ghana, shown below. in fact, foreigners can be Chiefs and there are white chiefs in Ghana and Nigeria. http://bit.ly/18untAT 12/17

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